Deseando promover y proteger los derechos humanos universalmente reconocidos y las libertades políticas fundamentales, los Territorios Tribales Globales Soberanos Maroon de :Nyan-ko-pong:, Nativos de Atlantis Xaymaca, Norteamérica, desean ejercer su autonomía indígena como su derecho otorgado por Dios, expresado en la adopción por la Asamblea General de las Naciones Unidas en 2007 de la Declaración de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas.
Recordando que "Todos los pueblos tienen derecho a la libre determinación. En virtud de ese derecho, determinan libremente su condición política y persiguen libremente su desarrollo económico, social y cultural, sin injerencia externa." Este derecho está incorporado en el Artículo I de la Carta de las Naciones Unidas. Su inclusión en la Carta de las Naciones Unidas marca el reconocimiento universal del principio como fundamental para el mantenimiento de relaciones amistosas y la paz entre los estados. Es reconocido como un derecho de todos los pueblos en la Resolución 1514 de la Asamblea General, Declaración sobre la Concesión de la Independencia a los Países y Pueblos Coloniales (1960), artículo 2; en el Artículo 1 del Pacto Internacional de Derechos Civiles y Políticos y el Pacto Internacional de Derechos Económicos, Sociales y Culturales, ambos en vigor desde 1976. También está incluido en la Declaración de Principios de Derecho Internacional sobre Relaciones Amistosas y Cooperación entre los Estados, adoptada por la Asamblea General de la ONU en 1970, el Acta Final de Helsinki adoptada por la Conferencia sobre Seguridad y Cooperación en Europa (CSCE) en 1975, la Carta Africana de Derechos Humanos y de los Pueblos de 1981, la Carta de París para una Nueva Europa adoptada en 1990, la Declaración y Programa de Acción de Viena de 1993; y la Declaración de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas (2007), artículo 3; y en virtud de estos derechos internacionales, nosotros, los :Nyan-ko-pong: Maroons, podemos elegir libremente nuestro estatus político.
Convencidos de que el control por los pueblos indígenas sobre los desarrollos que los afectan y sus tierras, territorios y recursos les permitirá mantener y fortalecer sus instituciones, culturas y tradiciones, y promover su desarrollo de acuerdo con sus aspiraciones y necesidades.
Reconociendo que el respeto por el conocimiento indígena, las culturas y las prácticas tradicionales contribuye al desarrollo sostenible y equitativo y a la gestión adecuada del medio ambiente. Enfatizando la contribución de la desmilitarización de las tierras y territorios de los pueblos indígenas a la paz, el progreso económico y social y el desarrollo, la comprensión y las relaciones amistosas entre las naciones y los pueblos del mundo.
Reconociendo que una crisis financiera global ha llevado a un voto general de "Desconfianza" en el sistema político Jesuita, y que el Derecho Internacional al Desarrollo Humano no puede ser negado, ni nuestro derecho a la seguridad colectiva y nuestro derecho a la Unidad Política Internacional entre nuestro pueblo Maroon a nivel mundial.
Reconociendo que la palabra 'África' fue utilizada por primera vez por los romanos para describir esa parte del Imperio Cartaginés que se encuentra en la actual Túnez. Cuando los romanos conquistaron Cartago en el siglo II a.C., dándoles jurisdicción sobre la mayor parte de lo que ahora se llama el Norte de África, dividieron "Norte de África" en múltiples provincias, entre estas se encontraban África Proconsular (norte de Túnez) y África Nova (gran parte de la actual Argelia, también llamada Numidia). Así pues, no era un nombre que los pueblos indígenas de la tierra se dieron a sí mismos.
Reconociendo que la palabra más antigua y única de origen indígena para el continente llamado hoy África fue Alkebulan, que significa "madre de la humanidad" o "jardín del Edén". Fue utilizada por los moros, nubios, numidios, khart-haddans (cartagineses) y etíopes.
Reconociendo que el término "Negro" ha sido utilizado para etiquetar erróneamente a las personas de descendencia Alkebulan y fue creado en la década de 1620 en América para significar "persona de piel oscura, africano" y no es un nombre que creamos para nosotros mismos.
El Pueblo Soberano Maroon :Nyan-ko-pong: proclama solemnemente su apego a los principios de ser pueblos libres con soberanía nacional, como ejemplifican las condiciones que llevaron a la firma de los Artículos de Pacificación con los Maroons de Trelawney Town, Concluidos el primero de marzo de 1738; El Tratado de Barlovento, Oficina Colonial 137/56, 30 de junio de 1739, y la Patente de Tierra a Nanny, Patentes Vol. 22. Folio 15 B. 20 de abril de 1741. Donde está claro que nosotros, el pueblo Maroon, éramos pueblos libres que firmamos un tratado con los británicos para traer paz y poner fin a la larga guerra que desestabilizó a los colonizadores británicos. No porque estuviéramos en una posición de debilidad, sino porque estábamos en una posición de fuerza, liderados por nuestra Gran Reina Nanny, quien fue nuestra General principal, Líder y mujer Obeah. Una líder tan poderosa que han intentado dejarla fuera de la Historia, pero que está capturada en Nuestra Historia y en los registros coloniales de diferentes maneras.
Sabiendo que nosotros, el pueblo Maroon, éramos una amenaza para el sistema colonial como pueblos que siempre habían sido libres, y que incluso cuando eran capturados y esclavizados luchaban por su libertad. Pueblos que se habían negado a ser colonizados. Así, los colonizadores británicos negociaron con nuestros ancestros para traer paz. Y que estos tratados escritos en una lengua extranjera que no era claramente entendida por nuestros Ancestros Maroon que firmaron con una X, dieron un símbolo de dar alguna autoridad a los británicos que no estaba destinada, similar a muchos tratados que estos Colonialistas firmaron con otros pueblos Maroon e indígenas a nivel mundial en lenguas extranjeras no comprendidas por sus firmantes, en un intento de robar fraudulentamente las tierras y territorios de los pueblos indígenas y darse a sí mismos falsa autoridad sobre estos pueblos.
Como pueblos libres, los Territorios Tribales Globales Soberanos Maroon de :Nyan-ko-pong:, Nativos de Atlantis Xaymaca, Norteamérica, también llamados Jamaica por los colonizadores, no se doblegaron ante ninguna autoridad colonial. El Artículo 11 del Tratado Maroon de Barlovento de 1739 preveía la protección para los Maroons si un hombre blanco [caucásico] u otro habitante de la isla "molestaba o inquietaba" a cualquiera de las Personas, Cerdos, Ganado o Cualesquiera Bienes" que pertenecieran a los Maroons. Este derecho a la protección de su propiedad valida el hecho de que los Maroons eran de hecho personas con derechos, [incluso a los ojos del Colonizador], y al hacerlo, fueron separados del resto de la población negra jamaiquina" que estaba mayormente esclavizada. (Gottlieb, Karla. A History of Queen Nanny... The Mother of Us All.") De estos documentos está claro que los británicos intentaron imponer lo que Gottlieb llama "control psicológico" al pretender querer controlar la economía de nuestro pueblo, cómo y qué vendían los Maroons, pero nuestro pueblo Maroon traía sus productos a la ciudad y los vendía como le complacía. El Artículo 14, nuevamente intentaba delinear la sucesión de nuestros gobernantes en Moore Town, pero nosotros, los Maroons, al final siempre elegimos a nuestros propios gobernantes según nuestra tradición.
No hay evidencia de ningún tratado firmado con la Reina Nanny, quien fue nuestra General principal, y su autoridad se refleja en la Patente de Tierra a Nanny de 1740, donde se le otorga tierra similar a una persona caucásica de la época. Entendemos su estrategia de que los jefes menores negocien y la estrategia de los colonizadores de intentar empoderar a subalternos en un intento de eludir al verdadero líder que resultaba ser una mujer intransigente que no confiaba en ellos. No aceptamos ninguna parte de estos tratados que intentan subyugarnos, incluyendo la supuesta Revocación de los Tratados Maroon de 1739 y otros "tratados" que nos dirigieron a nosotros, los Maroons (1739, 1740, 1741, 1758, 1769, 1791, 1796, 1798, 1805, 1809 y 1832) a través de la Ley de 1842 de los Colonizadores. Lo que esa "revocación" muestra es un patrón consistente de los Colonizadores para robar tierras que eran nuestras y reclamarlas como suyas dejando un rastro documental de la Historia. Por lo tanto, lugares de significancia para los Maroons, nuestras ciudades y pueblos, no son lo que los registros defectuosos de los Colonizadores muestran, sino en realidad donde nuestra Historia muestra que nuestro pueblo vivía y todavía ocupa. Muchos de estos nombres fueron cambiados por los Colonizadores para borrar nuestra Historia. Estábamos, somos y seguiremos siendo un Pueblo Soberano.
En virtud de los Derechos Internacionales otorgados por el Creador, y los Derechos Internacionales consagrados en la Declaración de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas, adoptada por la Asamblea General de las Naciones Unidas en 2007 y otros artículos de la ONU sobre los Derechos Humanos, los Territorios Tribales Globales Soberanos Maroon de :Nyan-ko-pong:, Nativos de Atlantis Xaymaca, Norteamérica, se reconocen como Pueblos Soberanos Indígenas de :Nyan-ko-pong:. Y proclamamos al mundo nuestra Unidad Global y afirmamos que, como Pueblos Maroon Globales de las Américas, el Caribe, África y otras tierras, estamos espiritualmente unidos y siempre hemos sido un pueblo. Reconocemos a todas las Naciones Tribales de Maroon y otros pueblos indígenas que se unen a nosotros a través de nuestra historia común de resistencia.
Por lo tanto, con el objetivo de ejercer nuestros derechos reconocidos por Dios para la libre determinación, como se ejemplifica en el Artículo 3 de la Declaración de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas, que establece: "Los pueblos indígenas tienen derecho a la libre determinación. En virtud de ese derecho, determinan libremente su condición política y persiguen libremente su desarrollo económico, social y cultural", así como el Artículo 4: "Los pueblos indígenas, al ejercer su derecho a la libre determinación, tienen derecho a la autonomía o al autogobierno en cuestiones relacionadas con sus asuntos internos y locales, así como a medios para financiar sus funciones autónomas."
Reconocemos nuestro derecho a determinar libremente nuestras relaciones políticas y económicas con otros pueblos de la Tierra, en nuestra propia capacidad, y nos proclamamos a nosotros mismos como el Estado Soberano de :Nyan-ko-pong: :Maroon:, Territorios Tribales Globales Soberanos Maroon de :Nyan-ko-pong:, Nativos de Atlantis Xaymaca, Norteamérica.
Que esto se haga y sea entendido claramente por todas las naciones de la Tierra.
En testimonio de lo cual, y reconociendo la soberanía y los derechos inalienables del pueblo de :Nyan-ko-pong: :Maroon:, los representantes firmantes adoptan y proclaman esta Constitución en la fecha indicada.
:Nyan-ko-pong: :Maroon: Constitution.
Introduction
Desiring of promoting and protecting universally recognized human rights and fundamental political freedoms, the :Nyan-ko-pong Sovereign Maroon Global Tribal Nation Territories, Natives of Atlantis Xaymaca, North America wishes to exercise its Indigenous autonomy as is its God given right so expressed in the United Nation General Assemblys' adoption of the 2007 United Nations Declaration on the Rights of Indigenous Peoples.
Recalling, that "All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development, without outside interference." This right is embodied in Article I of the Charter of the United Nations. Its inclusion in the United Nations Charter marks the universal recognition of the principle as fundamental to the maintenance of friendly relations and peace among states. It is recognized as a right of all peoples in the General Assembly Resolution 1514 Declaration on the Granting of Independence to Colonial Countries and Peoples, (1960) article 2; Article 1 of the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights which both entered into force in 1976. It is also included in the Declaration of Principles of International Law Concerning Friendly Relations and Co-operation Among States adopted by the UN General Assembly in 1970, the Helsinki Final Act adopted by the Conference on Security and Co-operation in Europe (CSCE) in 1975, the African Charter of Human and Peoples' Rights of 1981, the CSCE Charter of Paris for a New Europe adopted in 1990, the Vienna Declaration and Programme of Action of 1993; and the United Nations Declaration on the Rights of Indigenous Peoples (2007), article 3; and by virtue of these international rights, we as :Nyan-ko-pong: Maroons can freely choose our political status.
Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs,
Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment. Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world
Recognizing that a global financial meltdown has led to an overall vote of "No Confidence" in the Jesuit political system of things, and that the International Right to Human Development cannot be denied, nor our right to collective security and our right to International Political Unity amongst our Maroon peoples globally.
Recognizing that the word 'Africa' was first used by the Romans to describe that part of the Carthaginian Empire which lies in present day Tunisia. When the Romans conquered Carthage in the second century BCE, giving them jurisdiction over most of what is now called North Africa, they divided "North Africa" into multiple provinces, amongst these there were Africa Pronconsularis (northern Tunisia) and Africa Nova (much of present-day Algeria, also called Numidia).1 As such it was not a name the indigenous people of the land gave themselves.
Recognizing that the oldest and the only word of indigenous origin for the continent called Africa today was Alkebulan meaning "mother of mankind" or "garden of Eden". It was used by the Moors, Nubians, Numidians, Khart-Haddans (Carthagenians), and Ethiopians."2
Recognizing that the term "Black" has been used to mislabel people of Alkebulan descent and was created in the 1620s' in America to mean "dark-skinned person, African" and is not a name we created for ourselves. 3
Background
The :Nyan-ko-pong: Sovereign Maroon People solemnly proclaim their attachment to the principles of being free peoples with national sovereignty as exampled by the conditions which lead to the signing of the Articles of Pacification with the Maroons of Trelawney Town, Concluded March the first, 1738; The Windward Treaty, Colonial Office 137/56 June 30, 1739, and Land Patent to Nanny, 1740 Patents Vol. 22. Folio 15 B. 20th April 1741. Where it is clear that we the Maroon people were free peoples who signed a treaty with the British to bring peace and end the long war which destabilized the British colonizers. Not because we were in a position of weakness but because we were in a position of strength, lead by our Great Queen Nanny, who was our primary General, Leader and Obeah woman. A leader so powerful they have tried to leave her out of HisStory, but who is captured in OurStory and in Colonial records in different ways.
Knowing that we the maroon people were a threat to the Colonial system as peoples who had always been free, and even when captured and enslaved fought for our liberty. People who had refused to be colonized. As such the British colonizers negotiated with our ancestors in order to bring peace. And that these treaties written in a foreign tongue which was not clearly understood by our Maroon Ancestors who signed with an X, gave a symbol of giving some authority to the British which was not intended, similar to many treaties these Colonialist signed with other Maroon and indigenous people globally in foreign languages not comprehended by their treaty holders, in an attempt to fraudulently steal indigenous peoples' lands and territories and give themselves false authority over these peoples.
As free people the :Nyan-ko-pong: Sovereign Maroon Global Tribal Nation Territories, Natives of Atlantis Xaymaca, North America, otherwise called Jamaica by the colonizers did not bow to any colonial authority. Article 11 of the Windward Maroon Treaty of 1739 provided for the protection for the Maroons if a white man [Caucasian) or other inhabitant of the island should "disturb or annoy" any of the People, Hogs, Stock or Whatsoever Goods" that belonged to the Maroons. This right to protection of their property validates the fact that the Maroons were indeed people with rights, [even in the eyes of the Colonizer], and in so doing , they were cut off from the rest of the Jamaican Black population" who were mostly enslaved. (Gottlieb, Karla. A History of Queen Nanny… The Mother of Us All.") From these documents it is clear the British tried to enforce what Gottlieb calls "psychological control" by pretending to want control of our peoples' economics, how and what Maroons sold, but our Maroon peoples brought our wares to town and sold them as we pleased. Article 14 , again tried to delineate the succession of our rulers in Moore Town, but we Maroons in the end always chose our own rulers as is our tradition;
There is no evidence of any treaty being signed with Queen Nanny, who was our primary General, and her authority is reflected in the Land Patent to Nanny 1740, where she is given land similar to a Caucasian person of the time. We overstand her strategy to have lower chiefs negotiate and the colonizers strategy to try and empower underlings in an attempt to circumvent the real leader who happened to be an uncompromising woman who did not trust them. We do not accept any part of these treaties which attempt to subjugate us, including the alleged Repeal of the 1739 Maroon Treaties and other "treaties" which addressed we the Maroons (1739, 1740, 1741, 1758, 1769, 1791, 1796, 1798, 1805, 1809 and 1832) through the Colonizers 1842 Law. What that "repealing" shows is a consistent pattern by the Colonizers to steal land that was ours and claim it as theirs by leaving a paper trail of HisStory. As such places of significance for Maroons, our towns and villages, are not what the Colonizers flawed records show but in fact where OurStory shows our people lived and still occupy. Many of these names changed by the Colonizers to erase OurStory. We were here before the Colonizers and this is our land. As such we claim the entire land of Xaymaca, Atlantis (aka Jamaica) as that of our Ancestors who were free people who came to the now named Caribbean of free will and as explorers before and during the Mali Empire of Mansa Musa, and other Ethiopian (African) tribes and kingdoms, who mixed with those brought through enslavement, and who did not lose their identity as a people because the uncivilized Colonizers decided to consider them as property to assuage their conscience as they brutalized them. Part of OurStory is captured in the book "Insurrectional Resistance of the Garifuna Revolution: The Chosen Ones of Yourumein" by Andolini Castillo Perez. Colonizers colonial records clearly show they knew who were as people and had to deal with us as such. So in a colonized world of many colonizers languages we are known by many names.
Our current state of colonization was cemented with the trickery of false Independence in 1962, and the current state of the Jamaican Government being controlled by the Queen of England, Governor General; and the current two party system which has denigrated a sovereign people into citizens whose birth papers are sold on the stock exchange and now identify with the two corrupt political parties in Jamaica rather than as sovereign people. Tricked by the Colonizers into indefinite servitude while our lands and resources are raped and our people subjected to gross injustices, poor living conditions and abject poverty while thinking they are independent.
This our Constitution re-revised on August 6, 2021 and previously amended with aims to reclaim that which is ours, Our Story. Confirmed and complemented by the Preamble to the Constitution of 2020.
Preamble
The :Nyan-ko-pong: Global Royal Government shall be established under the principles of love, truth, peace, freedom and unity that was laid down by Queen Nanny, King Kojo, King Tufton Lewis, General Bookman and many more powerful spiritual Maroon leaders and wise ancestors.
These principles were infiltrated by the Colonial Government, and 78 percent of our historical books, artifacts, spiritual and physical symbols were destroyed and burned under the orders of the Pope of Rome, the Colonial oppressors and the British Crown. Their attempt to destroy our physical and spiritual power as the true Israelites, Alkebu-lan, Egyptians, Atlantians, Ethiopians, Nubians and the mother and father for the tribe of David otherwise known as "Earthlings". We are the first people to interact with other beings from other planets and we are the first people to go in and out of the Bermuda Triangle; other than Haile Selassie I the Emperor for the Ethiopian Maroons and the King of Kings and the Lord of Lords and the Conquering Lion from the Tribe of Judah.
We the :Nyan-ko-pong: Ashanti Maroons were always called the Light of the Universe and the first tribe to bring forth giants from the womb of our mothers until the food poisoning, birth control, poisonous vaccination and medical interference from the Colonial Government interfered with our physical growth and development of our people. The main aim of the Colonial Government was to destroyed our memory of our ancestor so that the present, younger and future generations, would wander hopelessly; but they were unsuccessful and we are here again, more big and more powerful than our ancestors, to unite all Maroon tribes globally. This includes Maroons in what is now called the Caribbean islands; North, Central and South America; the continent of Africa, Asia, the peninsula called Europe, Australia, New Zealand, the Hawaiian Islands etc.
One of the highest aims of the :Nyan-ko-pong: Global Royal Government is to maintain and spread peace and love throughout all nations and honor the pledge that our ancestors have made to beings from other planets, such as the Anunnaki, Grays, Reptilians, Nordic, etc., once they maintain their side of the treaty.
:Nyan-ko-pong: :Maroon: Constitution.
The Government of the Republic, in accordance with the Constitutional statute of September 15, 2020, and pursuant to the 1738-1741 Maroon treaties conferring cultural autonomy, has proposed to the :Nyan-ko-pong: Sovereign People to adopt this constitution as the foundation for a :Nyan-ko-pong: Sovereign Maroon Global Tribal Nation Territories, Natives of Atlantis Xaymaca, North America. The Emperor of the Republic, in consultation with an interim Maroon Council at present, hereby promulgates the Constitutional statute worded as follows:
Part 1. :Sovereignty.
Article 1 - Definition of a Maroon
How does one declare oneself a Maroon?
By the color of ones' skin complexion, you can be identified as a Maroon Native of the land, globally. The most famous shades are the color of the dirt, copper/bronze, brass and the shades of Maroon paint, which varies. The stronger bloodline of Maroon is the Tribe whose hair is as thick as wool, eyes as red as fire and feet are brown as clay. Different tribes of Maroon people have the same complexion but sometimes their eyes are either grey, brown, blue or other shades. Other tribes' hair is either curly or sometimes silky. They are all Maroons, different tribes, but nevertheless all Native Maroons.
The Ashanti tribes of Maroon is the mother and father of the tribes of Alkebu-lan, King Solomon, King David, Noah, the Egyptians, Atlantis the Lost City, and is also the real Israelites and the official Hebrews of the planet. They are also called the Godhead. Their hair is as thick as wool, their eyes as red as fire, and sometimes dark-brown; and their skin as burnt brass with different shades of Maroon color. They often have the spiritual power to heal and atone, and have earned the title as the Right Hand of God, otherwise known as the Ethiopians that have been scattered all across the world and have developed the planet long before the Caucasian otherwise known as the Carcass and the Oriental people were created. Long before Aliens landed on our planet from the beginning of time.
Article 2 - Political Ideology of the :Nyan-ko-pong: Sovereign Government
The :Nyan-ko-pong: Sovereign Maroon Global Tribal Nation Territories, Natives of Atlantis Xaymaca, North America, shall be a self-determined, democratic, indivisible, secular, and social Republic. It shall ensure the equality of all individuals before the law, without distinction of origin, race, religion, language or gender.
We will keep on creating our own political, economic and social structures; develop our culture, maintain our cultural sites, exercise our right to the use and control of our ceremonial objects; develop and teach our spiritual and religious traditions, customs and ceremonies; histories and philosophies, and claim our rights to the lands, territories and resources of our ancestors globally from which we have been displaced by the Colonizers and their remnants. (Under UN 61/295 United Nations Declaration on the Rights of Indigenous Peoples.)
We will conserve and protect the environment and the productive capacity of our lands, territories and resources. States shall establish and implement assistance programs for such conservation and protection without discrimination.
The :Nyan-ko-pong: Sovereign Maroon Global Tribal Nation Territories, Natives of Atlantis Xaymaca, North America, shall be organized on a semi-centralized basis in accordance to the Maroon traditions. Statutes shall promote equal access by women and men to elective offices and posts as well as to professional and social positions.
Under the UN Resolution A/75/277 "The Responsibility to Protect (R2P), and prevention of genocide, war crimes, ethnic cleansing and crimes against humanity;" We the Maroon people have a right to protect ourselves from laws and norms that weaken our humanity. As such all accredited Maroons who are trained and pass the official firearms test have a right to bear arms. A well-regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.
Article 3 - The indigenous family
a. The :Nyan-ko-pong: Sovereign Maroon Global Tribal Nation Territories, Natives of Atlantis Xaymaca, North America as an Indigenous family, is the source of the maintenance and development of the Sovereign Government. Our indigenous family is the first foundation and the first education given to our natives as such they fall under special protection of the law and economy. We will facilitate our peoples' ability to create social harmony, by offering the wrap around programs needed to encourage and build strong families.
b. Every individual may freely take part in the cultural life of his community.
c. The promotion and protection of morals and traditional values recognized by the community shall be the duty of the State. In response to the sexual abuse that has impacted some in our community and made them propagate alternate lifestyles which work at destroying the traditional family, the Maroon people will not tolerate deviant sexual behavior and alternative lifestyles. Our Creators commanded humanity to be fruitful and multiply.
d. The disabled The disabled native people will be given free healthcare, housing assistance and food items for those who are unable to join the workforce and will also be given the opportunity to take part in the disability skills set program to teach them how to use their hidden talents so they can contribute to society and not feel left out. NB: This is an unbroken order.
e. Polygamy permitted Colonization destroyed the traditional maroon family till today. To address the high rate of unmarried mothers and children growing up without fathers or knowledge of their bloodline, and the impact it has had in the destruction of the maroon family leading to many social ills. The Maroon government seeks to find solutions that were part of our ancestral culture before colonization disrupted the Maroon family.
i. Maroons are encouraged to have relationships that respect women and children and provide for their wellbeing in the open.
ii. Each child has a right to know who their parents are.
iii. Polygamy is allowed and part of our indigenous culture with the following caveats: a. Marriage is encouraged and children born into a stable union.
b. The man must be open with his wife about the potential for other relationships.
c. A man may have four wives if he can afford them.
d. The current wife must help choose the next wife to promote peace and harmony within the family.
e. Each wife and children of these unions must be treated well and financially supported and have comparable standards of living.
f. Wives will be expected to contribute to the financial wellbeing of the family and support their husband in their business affairs.
g. The government will support programs locally that support family values, provide family counseling and teach entrepreneurial skills to all parties to encourage family business and economic prosperity for the family unit.
h. All children will be recognized and there will be no stigma attached to a childs' birth.
i. Insurance will recognize these family structures for health, life insurance and other purposes.
j. There is no barrier to one man/one woman relationships.
Article 4 - National symbols
a. The Official Languages of the Republic shall include Akan Twi, Koromanti, Jamaican Creole, Patois, Amharic and English.
b. The official Maroon language and writing is known as Quantum Language. Each time a name is written, a colon (:) is suppose to be at the beginning and at the end with an hyphen (-) in between; eg :Nyan-ko-pong:
c. Names of people, place and businesses, should be written with an Upper case letter at the beginning, followed by lower case letters; eg. Queen Nanny
d. The National Emblem shall be the red, white, black, gr
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